Usually, it doesn’t seem that it’s not particularly bad to tell Daewoo’s name, but it’s just that he has special respect for him.
If there is no fame, no one will rest assured of this taciturn monk.
It was the royal brother of Yunpan clan among the top 100 races who took a fancy to Silent Fairy King. A female brother didn’t know that this was the ancestor’s pulse, and she grabbed it and provoked Silence Fairy King to Daewoo.
An array of heavens and the earth directly enveloped the holy city of Yunpan clan. It took Xianjun a whole hundred years to completely erase the holy city of Yunpan clan from the void.
In one hundred, the Yunpan clan lost their lives every day, and tens of millions of monks were bleeding into the mountains. During the whole process, Daewoo’s face remained as usual, even if his opponent was fit, it would be of no help to curse and persuade him.
After destroying the holy city, Daewoo will also kill the whole Yunpan clan’s own female brother and be buried with him.
At this time, the bodhi old zu agarwood came forward and said, "Enough!"
Bow down to Daewoo, and then bow down, knock three times and worship nine times, and leave.
We have sinned against the silent fairy, that is, the way of genocide is terrible.
No race is willing to offend such an enemy. Later, there was an argument among the ten thousand people in the middle, that is, the bodhi old zu agarwood deliberately used the Yunpan clan to bully the younger brother, and there was not much connection with the silent fairy king!
As a result, no matter how beautiful the Terran female is, and no matter how suitable she is to be a furnace tripod, her race dares to move around casually.
Maybe the bodhi old zu agarwood will use the topic to play
It is not difficult for the Terran to destroy a race, but it is a legitimate reason to do so.
If we say that if we offend the silent fairy, we will encounter genocide, then the last thing we want to encounter is the four spirits fairy.
Si Ling Xian Jun is a collective name that represents four earth-shattering monks around the ancestors of Aquilaria sinensis.
Four Spirit Qinglong Wang Yuan; Four spirits Suzaku Zhu Ling; Zhang Wenmin, the four spiritual phenomena; Si Ling Dang Kang Zhu Pang
The four spirits represent the four sides of heaven and earth and also represent the patron saint of heaven and earth.
The four spirits usually don’t play alone, and their appearance times are also the rarest. When they appear, they are often accompanied by the ancestors of Aquilaria sinensis.
When they appear, they often shock the moment of war.
Every time they appear, it means a really big event in China and the virtual world, or it’s a time for the Chinese people to celebrate the outside world.
Or when agarwood and bodhi old zu fought to really strengthen the clan.
As a result of the four spirits, the heaven and earth were set, and the opponent could escape. It was difficult to fall, and it became a magical combination. The four spirits and the agarwood ancestors joined forces to fall for more than five people.
The Four Spirits Immortals stepped on this peerless power and boarded the Terran historical stage.
Four-Spirit Fairy Kings plus Real Dragon Fairy Kings, Jiro Fairy Kings, Arm Fairy Kings, Fear Fairy Kings, Last Butterfly Fairy Kings and Silent Fairy Kings.
There are ten immortals around the ancestors of agarwood, who frighten all the imaginary families.
With the top ten immortals in the Terran, the virtual status has risen and risen again.
In ten thousand, Terran has become the most prosperous race in China.
From the top 100 to the top 100, to the top 50, the top 20 and the top 10, it has become the top five powerful races.
Terran masters have mushroomed.
The Terran trend has become a reality.
Chapter two thousand three hundred and ninety-six Foundation
Baiyun Cang Gou you wan
After reaching a certain height, every step is difficult, and it seems that it has become long and fast.
It’s time to give Sun Haobi a long but short-term contradictory feeling.
When Hao Anyi was promised to guard the virtual Terran for ten thousand years and just came back from the death domain, Sun Hao felt that it was really longer than this.
Because fundamentally speaking, Sun Hao has been practicing step by step from Tianling University 6, including the long years of absolute death, which is only ten thousand years.
I didn’t expect that a promise would require me to guard for ten thousand years, so it would be terrible to wait and think about it.
But when Sun Hao really felt at ease, he took his time to practice refining the ancient star nucleus and gradually planned his own Mahayana road, Sun Hao suddenly seemed to be a meditation practice for himself, maybe for hundreds of years.
Don’t tell him, it took Sun Hao three thousand years for the ancient star nuclear refining to enter his body.
With the combination of ancient star nucleus and Yin-qi god crystal into the body, Sun Hao has really stepped into the state of dzogchen. Sun Hao can feel that if he finds the right opportunity, if he can Mahayana Dan, he has a great chance to set foot on Mahayana and become a truly peerless master in this world.
However, in the end, Sun Hao gave up this tempting idea with a sigh and turned to persistently polish himself to seek a truly fit dzogchen.
Just like the gas refining period, there is a difference between the state of dzogchen and the state of perfection
Other monks may not be aware of this state, but Sun Hao has clearly known his pursuit of the ultimate road.
Sun Hao, one of the nine practitioners, has melted himself from his body. Now, he is adjusting and merging with each other little by little, and Sun Haochuang’s "Zidan" technique is gradually becoming perfect.
The melting pot of heaven and earth itself treats itself as a treasure pill and continuously adds it to the final nine-fit advanced Mahayana, so that Mahayana is truly complete, Brother Mahayana.
If he had not found the road, Sun Hao might have gone naturally, but now that he has found the road, Sun Hao will definitely pursue a better practice method.
Shen Xin came to Sun Hao to treat himself, but now he is self-healing. The alchemy needs to be improved.
There are still many difficulties.
Thinking while practicing, Sun Hao slipped away quickly in this kind of thinking when he constantly conquered the difficulties in the alchemy.
Sun Hao often sits for a long time.
At the end of the day, even Sun Hao’s ability suddenly shows that he still has some way to go if he wants to complete the self-alchemy. Maybe he needs to be really empty to practice his Mahayana.
Letting Sun Hao talk too much is the reason why his self-alchemy is more difficult than having to get stuck. It is not because of him, but because his self-cultivation is too high and his body-building ability is too strong, which has reached an unparalleled level.
As a result, refining is difficult.